Sunday, October 2, 2011

Stele of Revealing - A Night to Remember

February 1996:

We had just finished recording and photographing Jali Kunda, Griots of West Africa and Beyond - Bill Laswell, Janet Rienstra, John Brown, Daniel Laine and our host Foday Musa Suso comprised our group for this venture.
"There's some money left over in the budget, we're in Africa, where should we go for a few days? ... Mali?" Bill said.
Janet responded, " Let's go to Cairo and see the Pyramids."
I said, "Yeah, sure, sounds good to me!," thinking she was joking
"Ok, let's do it, let's go" Bill replied. Then I realized he was serious, but could hardly believe this incredible opportunity. It would give me the chance to visit the Stele of Revealing in the Cairo Museum. The Stele of Revealing, an ancient artifact, is the funerary stele of the priest Ankh-af-na-khonsu circa 8th century B.C. It played a prominent role in Aleister Crowley's reception of the Book of the Law (Liber Legis). Crowley had the text on the Stele translated and incorporated some of it into Liber Legis. It's a Thelemic altar piece.
I was very grateful to Bill and Janet for letting me tag along on this new African adventure.

We were flying out of Brikama, Gambia. To get to Cairo we had to go through Paris; we had a 2 day layover there. I was feeling feverish and sick but was determined to keep it together long enough to get to Egypt. A couple of days before we left Gambia, driving up through Guinea Bissau at the conclusion of a long and rewarding, recording roadtrip, our van got into a small accident with a tree. The road was so pockmarked with deep and treacherous potholes that you could only drive 35 mph right on the edge of the shoulder which had the least amount of potholes. The driver still had to negotiate this weather-beaten road like he was competing on a road rally obstacle course. At one point he lost control, slid off the shoulder and slammed directly into a tree. Being an alarmist in the face of disaster, I thought we could be done for. If not done for, much uncertainty as to when and in what condition we would return home, if ever. The part of Guinea Bissau we crashed in was known to be unstable . Some French tourists had been abducted in this region a month before. To my great relief, the van started up right away and the driver had no difficulty getting it out of the ditch and back on the road. I've never been more grateful to hear an engine turning over than I was at that moment. Also very grateful to travel in a solidly built vehicle that could withstand such a shock and drive out like nothing happened. Still not out of the woods at that point, we had to get to a small ferry crossing before it closed at dusk. The ferry had been taken over and was being run by the military due to recent unrest. The last ferry was set to launch as we pulled up. The soldiers told us we were too late to get on board, that we'd have to wait until the morning. Some cash quickly changed their minds. We were allowed on the ferry, and made it back to Brikama that evening. A couple of days later, when we got to Paris, I started feeling feverish and sick. Apparently I had incurred a slight internal injury as a result of the sudden jolt of the accident and the fever was a reaction to that. I wasn't going to let a small thing like a viral infection interfere with this rare opportunity to work with the Stele of Revealing.

It was Bill, Janet and I making this pilgrimage to Egypt. John Brown shepherded the field recording gear back to New York. Suso stayed with his family in Gambia. Our illustrious and inspired photographer, Daniel Laine returned with us to Paris where he lived. Later, Daniel drove us to his home for a visit. What I remember most about that visit was this incredible John Coltrane music he had playing in the car. It still seems like some of the most expressive and explorative music I've heard from Coltrane. Apparently it was Coltrane and group Live in Japan which also included Pharoah Saunders at that time. Someone said that this was Coltrane in his "acid phase."



cover of one of Daniel's books

My other vivid memory of that brief Paris visit was of walking the street just after it rained. Everything felt fresh and clean. It had gotten dark but was still early enough and warm enough to accommodate the hustle and bustle of shopkeepers and their clientele: fresh flower markets, wine stalls and delicious looking fresh bread and cheese. Praise be to the amenities of a first world country after a month in Africa! I felt incredibly, vitally alive despite my body having other issues. At 3am a driver picked us up at the hotel and drove us to Brussels where we caught a flight to Cairo.

Going through customs we had to purchase visitor visas. Bill pointed out a sign to me that said something to the effect that anyone caught with drugs would be executed on sight. The way it was worded made it sound even worse than that.

I wasted no time the first morning getting to the Cairo Museum to see the Stele of Revealing. The plan was to meet up with Bill and Janet in the afternoon and go out to Giza to see the Pyramids. We would stay the night at one of the most luxurious hotels I've ever been to, the Mena House Oberoi. The Mena House has a rich history playing host to such notables as Sir Arthur Conan Doyle, Cecil B. DeMille, Charlton Heston, Charlie Chaplin, and Winston Churchill among others. It was at the Mena House in 1977 where representatives for Egypt and Israel met to discuss a peace settlement which eventually lead to the Camp David Accord that has lasted to this day.

I got to the museum shortly after it opened, around 10am. I decided to check out the rest of the museum before finding the Stele of Revealing. It's hard to convey the experience of navigating the museum corridors surrounded and often dwarfed by the stone-carved statuary, monuments, tombs and artifacts of Ancient Egypt. I kept my eyes open for the Stele but didn't see it. It even took awhile to find when I started to deliberately search for it. Finally found it on the 2nd floor, a little out of the way. It still had it's own label from when Crowley and his wife Rose saw it in 1904 which gave the exhibit number as 666.

For those who don't know, the story goes that Aleister and Rose were visiting Cairo on their honeymoon when Rose uncharacteristically started having some kind of visions after Crowley performed a ritual Invocation. She started saying, "they are waiting for you. " After further investigations along those lines, Crowley determined that "the waiter was Horus," an Egyptian solar deity. He was still very skeptical so he plied Rose with a barrage of questions. All her answers indicated Horus despite having no conscious knowledge of Egyptology or occult subjects. Crowley took Rose to the Cairo Museum, which they had never visited, and asked her to pick an artifact related to the Intelligence coming through her. Some accounts have him gleefully watching as Rose passed several statues of Horus with no indication. Finally, she spotted the Stele of
Ankh-af-na-khonsu from a considerable distance and said that's the one. Crowley was astounded to discover that the exhibit number was 666, a number that he identified with as his life's work. Much later in England under oath at a court trial, Aleister told the judge that 666 was simply a number of the Sun. "You can call me Little Sunshine," he humourously proposed to the ponderous magistrate. Crowley renamed Cairo Museum's exhibit 666, the Stele of Revealing.



My intention was to psychometrize the Stele though I didn't have much of an idea of how to go about it. I just stood in front of it and tried to quiet and empty myself of all thought and be open to receiving any impressions. Nothing dramatic occurred. I experienced no visions or strong cognitions. After about 40 minutes of this I started becoming self-conscious and ended the experiment. I did feel like I was in a mildly altered state. You might expect to feel this way after meditating on anything for 40 minutes but this felt distinctly different like a vague, undefined opening of some sort had been made. Maybe it was "just my imagination" to quote the Rolling Stones quoting The Temptations.

I met up with Bill and Janet and we caught a taxi out to Giza spending the afternoon out by the Great Pyramid, the Sphinx, and the not-as-great-but still-pretty-impressive lesser Pyramids - I forget their official names. A local tourist guide had a camel for tourists to get their picture taken on. Bill asked if I wanted to get on but I was still in far too much pain to undertake such a feat. He did snap a picture of me with the Great Pyramid in the background. It's a photo I've often used as a profile picture over the years.




In the evening we assembled in the lobby of the Mena House before heading out into the night. Bill said, "Oz, I have something for you that will make you feel better," then gave me a small piece of blotter paper which I ate after a quick and silent consecration. This isn't something I normally do but it seemed like an extraordinary circumstance so I thought I'd follow the advice of the Guide and trust the situation. I did start to feel better quite soon but then rapidly started feeling a little too good for my body's comfort zone. I knew exactly what he'd given me, and through previous study, knew exactly what remedy to take to tone down the dosage. I didn't have any vitamin B12 with me, but was well aware that alcohol would act as a mild sedative so I had a couple of shots of whiskey to relax.

We didn't have any real plans so thought about going back to the Pyramids. Turns out that they cordon off the area and charge tourists admission to a laser light show they put on. We weren't interested in that so we told the cab driver to take us somewhere near the area. He took us to a street that ran along the eastern side of the Giza plateau. To our left, in the darkness, was the Pyramids and the Sphinx. Suddenly the Great Pyramid lit up in a brilliant dark green hue as the laser light show began. A soundtrack was blasting across the plateau with music that sounded like it could come from a Cecil B. DeMille epic over which a narrator was lecturing on the Ancient Egyptian pantheon in French. A sequence of changing colors continued to illuminate the night. I felt like I was in Disneyland but then remembered that this was one of the monuments of the Ancient World. The Pyramids had been co-opted by consumerism, this must be the end of the world, was how my reasoning proceeded at that time. For the rest of the night I had this feeling of living in end times.

To our right was a 2 story building that looked like a motel. A single street light revealed it's fluorescent blue color, very similar to the color of the adobe dwellings in Jajouka, Morocco where Bill and I had recorded the Master Musicians of Jajouka playing their Rites of Pan. No signage appeared on this "motel" except for large "A A " letters painted in black at the front top. The A .'. A .'. is the magical order founded by Crowley and George Cecil Jones in 1907 and still exists to this day. I am not a member. It still seemed strange to randomly end up at the AA motel after attempting to psychometrize the Stele of Revealing, an artifact of central importance to the A .'. A.'.

The aural landscape sounded equally rich. Besides the surreal melodramatic classical music and French narration recording electronically blasting across the plateau at full volume, we could also detect spirited acoustic music from just up the street. I had my DAT recorder with me and immediately got it out to record to this collaged, kaleidoscopic soundtrack to the end of the world. Unfortunately, the batteries needed changing - 6 double "A"s in an awkwardly fitting enclosure. They were challenging to quickly replace even under the best of circumstances such as, for instance, when the world wasn't ending. That night, for some reason, it was smooth and easy. The batteries just slid into place. "It worked," you can hear me say in surprise at the start of that recording.

You literally can hear this, if you like. I used some of this night's audio on the first track, titled What Is Your Job? from my cd All Around the World. Portions of it also appear later on the 8th track, Bells of Sacre Couer/ Showtime at Giza.

Janet, Bill and I proceeded up the street toward the live music. It sounded very similar to the Master Musicians of Jajouka. About 15 - 20 musicians were playing drums and raitas (high-pitched double-reed horns). Turns out they were playing the music for a dancing Arabian horse show. One by one, the dozen or so horses would take a turn doing their thing in the center of the circle. Except for us and about 4 other people, there weren't any spectators. Nearly everyone there seemed to be participating in the show. There also wasn't any separation between us and the horses waiting their turns. We were right beside them. They seemed incredibly high strung as if the riders were right at the edge of keeping them under control. The possibility of one of them losing it and kicking us seemed real. They were certainly within striking range. I could feel adrenaline pumping through my body. When the horses took center stage and did their thing, they danced with poise and grace. They were highly disciplined.

Horse is one of the animals that corresponds with Horus by qabalistic reckonings. The Stele of Revealing helps announce the new aeon of Horus by Thelemic reckonings. Dancing horses seems most appropriate.

After about an hour the show ended and we made our way back to the hotel. We had a late dinner then wandered around Mena House a bit taking in the luxurious but fading decor. Various interesting and unusual rooms or "chambers" appeared off the hallways we traversed such as the room full of hookah smokers, a light blue smoky haze floating above them exuding the pungent aroma of exotic tobacco. Another "chamber' reminded me of a beautiful treasure room I had once visited.

I rested for a few hours then got up early to record the ambience inside the Great Pyramid before we went back to central Cairo. Going up the stairs inside the pyramid I caught the chaotic, boisterous chattering and shouting of school kids on a tour. Inside the Kings Chamber it was very quiet. I tried to imagine where Crowley might have done the demonstration of magic he famously did there to impress his new wife, Rose, which produced an astral light. No sounds were happening to activate the chamber's acoustics so I clapped my hands a few times. These recordings also appear on my cd.

Saturday, October 1, 2011

Legominisms

The first time I saw the image of Leary's head mentioned in the Talking Heads post I had the intuitive flash that he was trying to create a legominism, a lasting impression that communicates a great deal of extremely useful information for one brief but eternal moment.

A legominism is any kind of artifact that fufills such a purpose. The most well known legominism is the cruciform cross aka "the man on the cross." A quick, honest survey of the Christian religion clearly shows that this communication device can get misapplied and distorted into an authoritarian instrument of ideological restriction. It's not a given that the information in a legominism will get unlocked and decoded. Rosicrucians have been working with this same image, minus the dogmatic Christian associations, for a few hundred years at least.

Initiates in ancient times wanted some way to preserve and transmit their research notes, techniques and other relevant data that would be immune to barbaric destruction. They did pass on their information via books, and certain books definitely count as legominisms, but books have a tendency to periodically get destroyed enmasse. A lot of knowledge gets lost in that form. One of the blogs I follow, Michael Johnson's Overweening Generalist recently had a post about this here. The part I had in mind starts about 2/3rds of the way down with a mention of a book, A Universal History of the Destruction of Books by Fernando Baez, and continues into the comments section.

I first heard about legominisms from Gurdjieff's epic magnum opus Beelzebub's Tales to His Grandson:

"My dear and beloved Grandfather, tell me, please, what does the word Legominism mean?" Hassein asked. "This word Legominism", replied Beelzebub, "is given to one of the means existing there of transmitting from generation to generation information about certain events of long-past ages, through just those three-brained beings who are thought worthy to be and who are called initiates.


This comes from chapter 25. Later, in chapter 30 he talks about making a legominism.

"'In any case, for the interpretation itself, or, as may be said, for the "key" to those inexactitudes in that great Law, we shall further make in our productions something like a Legominism, and we shall secure its transmission from generation to generation through initiates of a special kind, whom we shall call initiates of art.

Robert Anton Wilson and myself have expressed the opinion that Gurdjieff and Crowley presented the same system in two completely different ways. A qabalist would see evidence to support this in the last quote.

I found further elaboration on this method of transmission in Visions in the Stone by E.J. Gold in chapter 17, The Ancient Science of Legominism:

Several esoteric societies through the ages have claimed to have discovered the psychometric secrets of the artifact - "Soorptkalknian Thought-Tapes" intentionally recorded in the mineral-kingdom-bodies of various ancient artifacts. ..

Soorptkalknian Thought-Tapes had for many years been attributed to contemporary intitiates in the Himalayas as the "telepathic-source-of-data" invountarily perpetuating the myth that artifact transmission of data is not ancient.

On the other hand, one cannot talk back to these recordings, nor ask questions. The data on how to implant these thought-tapes is embedded in some of the recordings.



The technique of reading these artifacts is called psychometry. Reading the images of tarot cards is a form of psychometry; the tarot itself counts as a legominism. Unlocking knowledge from artifacts is something anyone can attempt and eventually develop a skill at. It doesn't require advanced psychic abilities to begin. I liken it to skrying in the spirit vision after an Enochian invocation.

Various combinations of physical posture, mood, psychological attitude etc, can serve as keys for opening artifacts. This is explained, with examples given in Visions in the Stone. From chapter 16, Artifact Psychometrizing:

The man of will is able to voluntarily arouse emotions for the opening of artifacts. Every important esoteric artifact has its own obscure, humorous, or absurd key, some quite ingenious in their originality.

In his "autobiographical" account Meetings with Remarkable Men, Gurdjieff claims to have received much esoteric wisdom from observing the sacred dances and sacred music at the Sarmoung monastery. After Gurdjieff died, J.G. Bennett went in search of this alleged Sufi Brotherhood based on information from Meetings... and was unable to locate it. Current wisdom holds that the Sarmoung Brotherhood was allegorical rather than literal.

From here:

Mark Sedgwick, the Coordinator, Unit for Arab and Islamic Studies at Aarhus University writes:

Although few commentators in Gurdjief would put it so bluntly, it seems clear to me that the Sarmoung are entirely imaginary. No Sufi tariqa of such a name is known, and in fact "Sarmoung" is a typically Gurdjieffian fantastical name. It is immediately obvious to anyone who knows anything about regular Sufism that there is nothing remotely Sufi about the Sarmoung Order described by Gurdjieff.

We could surmise that the name 'sarmoung brotherhood' was not any formal institution but instead a title adopted by Gurdjief as a metaphor for great traditions handed down from the past that he had discovered in his travels, thus providing greater legitimacy and a historical anchor for his teachings.

His attempts to establish a link between the Brotherhood, ancient Sumer, and even "pre-sand Egypt", was an intriguing attempt at acquiring esoteric knowledge that had been passed down from antiquity

No one knows the source of Gurdjieff's teachings. It seems possible that he may have received his data from legominisms of various kinds particularly sacred music of which he appeared a lifelong student.

Perhaps he was more truthful or literal with this statement:

In Meetings with Remarkable Men, Arkana 1985, p. 90 Gurdjieff writes: "What struck us most was the word Sarmoung, which we had come across several times in the book called Merkhavat. This word is the name of a famous esoteric school which, according to tradition, was founded in Babylon as far back as 2500 b.c., and which was known to have existed somewhere in Mesopotamia up to the sixth or seventh century a.d.; but about its further existence one could not obtain anywhere the least information.

The author of this site, Reijo Oksanen, then comments:

Merkhavat can most likely only refer to Merkavah, which is part of Jewish mysticism, thought to have existed from 100 B.C. until 1100. It is related to Gnosticism from those times and the Kabbalah, which is of medieval origin from Provence and Spain. The literature describing Merkavah is called Hekhalot, which means "heavenly hall" and this literature describes the seven chambers, their guardian angels, the Merkavah (chariot - the chariot is the one in Ezekiel's vision in chapter one of the book of Ezekiel) itself and the auditory and visual hallucinations induced by the Ma'aseh Merkavah.

It appears that Jewish mysticism played a prominent role in both Gurdjieff's and Crowley's systems.

It was suggested to me once by Jerry Berman, a curator of a museum of ancient artifacts, and an authority on ancient Egypt, that people who saturate themselves with knowledge and experience of a particular kind could be considered "artifacts" to be unlocked. I have found this approach quite useful on my rare encounters with extraordinary people. For an example, I'll repeat a story I told sometime back in this current context.

In 1990 or so I was fortunate to be in a group invited to have dinner with the famous expatriate writer Paul Bowles in Tangier, Morocco. I was there preparing to record the Master Musicians of Jajouka. I had researched Bowles' life before coming over. Besides earning a livelihood as a writer of such works as The Sheltering Sky, he had worked as an accomplished music composer writing music for Orson Welles' Mercury Theater group and Tennesee Williams among others. Bowles had established his bardo credentials translating Jean Paul Sartes' existential play No Exit into English. For a period in the 1940's, he had even worked as a field recording audio engineer traveling around Morocco and documenting the highly diverse local music. These recordings still exist in the Library of Congress. It was his field recording work that interested me the most. I was there to do the same thing.

Most of the time people in our group elicited from Bowles famous stories and adventures he had taken part in, stories well documented, information I already knew from research beforehand. All I got out of that was his confirmation of the written accounts. I hoped to unlock this "artifact" and learn something new. I felt this to be a once in a lifetime opportunity. When the chance came, I asked Bowles what he did, if anything, to inspire creativity in the musicians he records. His answer was very simple but is still something I follow to this day.
"Make them comfortable," he said. He then told a story of recording some female singers in a fundamentalist part of the country where alcohol was strictly taboo. They had requested some whiskey to help them sing. He risked his life procuring some for them but said the end result made it worthwhile.

Next up, I'll recount my adventures attempting to psychometrize the Stele of Revealing in Cairo.

Thursday, September 29, 2011

Senet

Senet is a 5000 year old board game from Ancient Egypt based on traveling through the Land of the Dead. It's a very old form of bardo training.



Senet is played in the TV show Lost in the episode Across the Sea in the 6th season. Makes sense to me, Lost has a strong bardoesque flavor to it most of the time, though I haven't seen the 6th and final season yet.

Wednesday, September 21, 2011

Instant Karma part 2

This series of posts starts with Talking Heads.

Instant Karma confronts Death in the first line of Lennon's song. The choruses sing "we all shine on ..." etc.

The image Leary created in the final moments of the documentary Timothy Leary's Dead, ie the removal and close-up of his head immediately after death, vividly communicates a similar picture with Qabalah. Both suggest a great release of light and energy upon death. This appears cognate with the revelation, 'Every man and every woman is a star', as well as the Tibetan Buddhist observation that the first stop on the bardo express is the Clear Light.

What follows are experimental postulates and speculations, about the Unknown. As much as possible the intention here is to indicate how these temporary conclusions get arrived at. I urge anyone interested in Space Migration, Intelligence Increase and Life Extension to carry out their own research. It has never been more vital or necessary.

Let's accept the premise: 'Every man and every woman is a star' as literal.

What is a star?

A star is a massive, luminous ball of plasma held together by gravity.
For at least a portion of its life, a star shines due to thermonuclear fusion of hydrogen in its core releasing energy that traverses the star's interior and then radiates into outer space. Almost all naturally occurring elements heavier than helium were created by stars, either via stellar nucleosynthesis during their lifetimes or by supernova nucleosynthesis when stars explode.

From here

Nuclear fusion is what defines a star.


And here.

Normally, I don't feel anything like these definitions of a star. However, it's suggested by Leary, Wilson, Gurdjieff, and a host of other mystics that higher modalities of consciousness exist hidden or unknown to our ordinary awareness. Leary and Wilson write about activating higher neurological circuits or activating higher aspects of neurological circuits already existing and functioning. Gurdjieff talks about "waking up" as if there is something there dormant or sleeping. Something like a star. . . , maybe.

Crowley told Frank Bennett something to the effect that the Holy Guardian Angel is equivalent to the subconscious mind when Bennett went for a spiritual retreat to the Abbey of Thelema in Cefalu, Sicily.

in a few short sentences he (Crowley) explained the whole thing in such a way that my consciousness seemed to expand there and then... Bennett suddenly saw how he had been cutting himself off from himself. The sun, sea, and sand, and Crowley's illuminating presence, did the rest of the trick, and after a terrific struggle overnight as his conscious thinking began to give way, he saw the light. His diary records that on 20 August, he received his first conscious experience of his Holy Guardian Angel: 'For at that moment all became radiant and beautiful; my consciousness expanded to touch the inner world of realities - my mind had come in contact with some inner world of being which was God' He awoke the next day ' a new being.'

Quoted from Aleister Crowley, The Biography by Tobias Churton.

Notice the association with Tiphareth in Bennett's description of contact with his HGA. Also note the resemblance to a death/rebirth experience.

If our deepest nature is a star, then when all the things that mask and obscure the Deep Self (ego, personality, emotional armoring, headbrain chatter, the physical body, our concerns and worries etc, etc. ) completely drop off at death, you might expect a great release of light and energy. For the voyager transiting through this experience it could seem extremely intense going from ordinary, filtered, consensual reality to being at the center of a "massive, luminous ball of plasma held together by gravity." Tibetan Buddhists call this: bouncing into the Clear Light of Reality. It's said to be so intense that the unprepared voyager can only take it for a few seconds before blacking out.

... But thou hast all in the clear light, and some, though not all, in the dark.

Book of the Law ch I v. 56

This release of light and energy upon death can be sensed and felt, particularly by someone very close to the person who died. This was my experience with my father's death in 1994. I also experienced the energetic effect of Robert Anton Wilson's death in 2007 in the form of a very moving synchronicity several hours before receiving the news he had moved on.

This notion of energy getting released at death appears in Wilson's Illuminatus! Trilogy, Gurdjieff's Beelzebub's Tales to His Grandson, and in The Western Lands by Burroughs.

If our starry nature surfaces so dramatically at death as the filters, barriers, and buffers to it break down, then it follows that anything we do to incur a "little death" - any kind of meditative or contemplative activity, yoga, ritual, playing music etc. etc. will gradually wear down the obstructions to our Deep Self and make it more apparent to our awareness. Perhaps this somewhat motivates the Sufi statement to 'die before you die.'

The truth to the statement, 'Every man and every woman is a star' seems a process of unveiling or unfoldment. As we become more aware of the luminous plasma at the core of our being, we get sensitized to feeling that strata of energy from others. When strongly felt it's known as 'being contact.' I've observed that people playing music together experience this contact frequently especially when the music is really cooking.

On another note, until looking up the definition of a star, I didn't realize that its light was a result of the thermonuclear fusion of hydrogen. This caused me to wonder if a relation exists between Gurdjieff's Table of Hydrogens and all the theory behind that given in Ouspenky's In Search of the Miraculous and Crowley's starcentric cosmology? Hydrogen, of course, carries the distinction of existing as the lightest element.

Tuesday, September 20, 2011

Instant Karma

The Book of the Law serves as the "bible" of Aleister Crowley's Thelemic ideology. He claimed that he didn't write it himself but that it was dictated to him by a non-human Intelligence. He said that proof of this lies in the qabalistic analysis of the text which revealed things he couldn't have possibly known.

We can get a small taste of this just by looking at the first six lines of the first chapter:

1. Had! The manifestation of Nuit.

2. The unveiling of the company of heaven.

3. Every man and every woman is a star.

4. Every number is infinite; there is no difference.

5. Help me, o warrior lord of Thebes, in my unveiling before the Children of men!

6. Be thou Hadit, my secret centre, my heart & my tongue!

One exercise might be to analyze each verse according to its number. For instance, line 1 suggests the Supernal Triangle, the top three Sephiroth on the Tree of Life. 1 = Kether, Had = Chokmah, Nuit = Binah. Some lines will appear obviously connected to the number of their verse, others may seem to bear little or no relation.

Verse 6 has an obvious allusion to this notion of communicating Tiphareth that I've been harping upon. This interests us because the idea appears some 10 years before Crowley became explicitly aware of it. The Book of the Law was 'received' in 1904. It wasn't until 1914 during a series of Operations known as "The Paris Working" that Crowley became aware of the cognate relationship between Tiphareth (6) and Hod (8), or as he realized it at the time, between Christ and Mercury. He regarded this as a new discovery. The Book of the Law expressed this idea through Crowley 10 years before he became consciously aware of it.

Another line, verse 3 Every man and every woman is a star, appears intimately related to this basic approach to the mysteries advertised here in the last several blog postings..

When I first heard this statement years ago, I wondered what it meant. Is it poetic metaphor or does it indicate something literal? I suggest that it's a little of both.

What does it mean to be "a star" in this sense? Some suggestions for further research:

  • Study the commentary on the Star tarot trump from Crowley's Book of Thoth
  • Study the Book of Lies and observe how it leads to the final chapter called Starlight.
  • I get a lot from listening to certain music. John Coltrane has at least one very obvious album that clearly communicates this idea.

Had one convincing synchronicity with music years ago while practicing yoga. I put the cassette tape of David Bowie's Ziggy Stardust and the Spiders from Mars into a boombox and pressed REWIND in order to listen to the song Starman, the first song on that side of the tape. The tape rewound, I pressed PLAY and turned up the volume. After Starman finished, a completely unrelated, non-David Bowie track played. This made no sense at all. How could the cassette play something different? It turns out that I had the boombox function set to play FM radio. When I turned up the volume after rewinding the tape, the radio station played the exact same song Starman at exactly the same time I went to play it.

The song Pride by U2 about the life and assassination of Martin Luther King is another one that's inspired me.

At some point Crowley came up with a list of Saints aligned to his work. It's been semi-seriously suggested that John Lennon be added to this list. I couldn't agree more. Some very good evidence for Thelemic Sainthood is provided by the song Instant Karma. I like it because it connects these starry ideas with death and bardo training. It will be seen, in future postings here, that a great deal of Magick has to do with expanding our conventional beliefs and limitations about the big D, death.

Friday, September 16, 2011

Ninety-Three and Sixty-Eight

This is a continuation of the Talking Heads post right before this one.

Timothy Leary publicly declared (it's on YouTube) that his work was a continuation of Aleister Crowley's. This work is known as the 93 Current:

A few other oddities about the Book of the Law and the Stele of Revealing are worth noting. Crowley was an avid Cabalist and spent years examining the Cabalistic numbers for key words in the text. This is based on the traditional assumption that Cabalistic numerology is a code worked out millenia ago for communication between humans and Higher Intelligence. Be as cynical about that as you will, but consider the data: All the important words, Crowley gradually realized, had the value of 93 in Greek Cabala. ( He thereafter referred to his magick work as "the 93 current," and Crowleans to this day speak of their work as carrying on the 93 current.)

- Robert Anton Wilson from Cosmic Trigger Volume I p. 110

Wilson goes on to mention that Thelema, the Greek word for Will adds up to 93. So does Agape (Love) hence "love under will" indicates an essential characteristic of the 93 current.

Timothy Leary was also an avid fan of James Joyce particularly his most experimental works, Ulysses and Finnegans Wake. Robert Anton Wilson has suggested that Joyce was able to tap into what he called a non-local circuit of consciousness which allowed the reception of information outside the purview of ordinary knowledge or intellectual sources. For instance, forecasting future events.

Crowley called Joyce a genius. All of the events in Ulysses occur on one day in Spring of 1904 about 2 months after Crowley received the Book of the Law. I consider Finnegans Wake one of the great grimoires of modern times and very connected to the 93 current. So I thought it might be fun to see what was on page 93 in that book:

from Fillthepot Curran his scotchlove
machreether, from hymn Op. 2 Phil Adolphos the weary O, the leery,
O, from Samyouwill Leaver or Damyouwell Lover thatjolly
old molly bit or that bored saunter by, from Timm Finn again's
weak tribes,

Perhaps it's only mildly coincidental that "Timm" and "leery" appear in the same sentence on page 93 but there it is.

I also looked at page 186 - 2 x 93 which in musical terms would be considered the octave, the simplest harmonic, of 93. The page starts with a passage very related to the 93 current but more technical/alchemical than I wish to get into at the moment. That page also has some lines that maybe addresses resistance to this current which seems to inevitably spring up in predictably pavlovian fashion.

p. 279 (93 x3) also has some interesting related passages.

I was led to this line of inquiry by the implication that the 93 current is dead. Hardly! Bob Dylan, linked to this conspiracy by name (see The White Goddess by Robert Graves or the Dylan Thomas, Victor Neuberg connection) and by works, wrote a great line to his wife on the album Planet Waves: I love you more than ever and I haven't yet begun.

I recently discovered another telling correspondence with 93. The book called Psalms (songs) from the Bible ranks as a practical favorite amongst magicians of various stripes. The etymology of "psalm" shows the musical nature of this book:

The word psalms is derived from the Greek Ψαλμοί (Psalmoi), perhaps originally meaning "music of the lyre" or "songs sung to a harp" and then to any piece of music. From psallein "play upon a stringed instrument" and then to "make music in any fashion".

The last two definitions, in particular, relate quite well to what I've been getting at with all this qabalah.

In the last verse from psalm 93 we see the line "holiness becometh thine house..." which suggests the song, and the separate album Houses of the Holy by Led Zeppelin. Led Zeppelin, led by Jimmy Page, are well-documented, powerful musical conductors of the 93 current. They did alright for themselves too despite getting besieged by uncomprehending music critics at first. Not surprisingly, the lyrics to the song Houses of the Holy contain obvious Thelemic references as well as allusions to some of the difficulties and challenges involved should one dare to enter this Magic Theater.



Also thought it might prove interesting to look up 68 in Finnegans Wake. 68, you'll recall as the number Robert Anton Wilson highlighted at the top of the Illuminatus! Trilogy.
As previously mentioned, I see 68 simply as the combination of the key numbers 6 and 8. 6 = Tiphareth, the sephiroth I suggest studying first as an entryway into the transformational use of Qabalah. 8 = Hod = communication. 68 = communicating Tiphareth.

The combination of 6 and 8 only appears twice in the Wake as dates. From p. 150:

Why am I not born like a Gentileman and why am I now so
speakable about my own eatables (Feigenbaumblatt and Father,
Judapest, 5688, A.M.) whole-heartedly takes off his gabbercoat and
wig, honest draughty fellow, in his public interest, to make us
see how though, as he says: 'by Allswill' the inception and the
descent and the endswell of Man is temporarily wrapped in
obscenity, looking through at these accidents with the faroscope of
television, (this nightlife instrument needs still some
subtractional betterment in the readjustment of the more refrangible
angles to the squeals of his hypothesis on the outer tin sides)

Perhaps just coincidence or the non-local circuit poking through but "speakable about my own eatables" does recall both ch.68 called Manna from the Crowley's Book of Lies and Wilson's "keep the lasgna flying."

Looking at "5688 A.M.) whole-heartedly takes off his gabbercoat and wig", we'll leave aside speculation on what the end numbers could represent. A.M. explicitly describes technique to tarot initiates: A = the Fool, M = the Hanged Man. The next sentence seems extremely explicit about 68 when viewed from that angle.

In 1985, some years before I knew about this ideogram, I formed a company, High Velocity Sound Engineering and wrote a manifesto to describe, and market, my approach to recording or mixing live sound. The first sentence reads:

The essential aim of High Velocity Sound Engineering is clear aesthetic communication.


aesthetic = beauty = 6; communication = 8.

Wednesday, September 14, 2011

Talking Heads

PLAY IT LOUD!



Good friend Bernie Worrell on keys.

Speaking of Talking Heads, one head that said a lot without emitting any words was Timothy Leary's right after he died.

Leary, in true trickster fashion, had given exclusive rights to two different filmmakers to document the end of his life. In one of them, Timothy Leary's Dead, they appear to show Leary getting his head sawed off and placed in a case supposedly for cryonic suspension. In an interview given right after the film's release the director let on that this was a staged sequence Leary had come up with.

I recall that it's a close-up of Timothy Leary's detached head that ends the film. It's a very powerful image even knowing that it's not his biological head but a very convincing artificial simulation. Why would Leary go to such lengths to leave us with that image? Perhaps the explanation comes from the fact that he seemed a rather unique qabalist who publicly stated that one of his missions in life was to carry on the Work of Aleister Crowley?

Of course, just to remind and for new readers, Crowley's stated mission was to introduce and bring humanity to the next stage of consciousness expansion which he called the Knowledge and Conversation of the Holy Guardian Angel. In qabalistic lingo, this means the activation and full realization of Tiphareth. It's also identical with discovering and aligning to one's true purpose in life, whatever that may be.

To my knowledge, and I welcome correction, Leary made no other final statement along the lines of transmitting the legacy of his Work such as Robert Anton Wilson did with his infamous culinary instruction to "keep the lasagna flying." I submit that Leary went to the trouble to commission a replica of his head and create this drama to make such a statement.

There's more to this ideogram Leary created than a qabalistic restatement of Crowley's primary instruction for contacting the HGA:

Invoke often. Enflame the heart with prayer.

Leary literally, and very graphically connects the qabalistic correspondences related to "head" (see 777) with his own death.

This connection reminded me of a theatrical event my wife at the time and I staged along with our group at Webster Hall in New York in 1992. We called it an Apres Vie Happening. It was based on a suggestion by E.J. Gold. Yanesh, my ex, was cast as the "Make-Up Artist for the Recently Deceased. I was her consort, Rudolph Valentino.

As part of the theater, a line of makeup and method of application for the Recently Deceased was introduced under the brand name, "A Good Look For Me." That name comes from a line at the end of the film Beetlejuice.

This blog post is dedicated to Yanesh who suffered a serious stroke about 5 days ago and remains in Intensive Care.