Tuesday, December 28, 2010

International Flavors

Work has been going on a global scale much more so these days than ever before here. Yesterday I mastered the soundtrack for a giant video installation going in the lobby of a massive building opening and dedication in Tokyo. The track was produced by Dustone Cinema, Richard Fisher's music and production collective that he's recruited me into. Parts of it remind me of the soundtrack that Ry Cooder did for Paris, Texas.

Just finished mixing and still have to master a Qawali music record from Dildar Hussein and his son Abrar. Dildar played tablas with Nusrat Fateh Ali Khan for 30 years. The punjabi style of tabla plays smooth and melodius to my ear. I had the great honor and pleasure of recording Dildar at KSK studio out in North San Juan before we went in to Prairie Sun to mix. His playing is extremely funky... fluidly playing around the beat, shifting and sculpting grooves in the 4th Dimension, that of Time.


"Hurry up, please... it's time" - Burroughs at the end of his bardo epic, "The Western Lands."

Dildar's album was recorded in Islamabad, Pakistan. One place he played in Pakistan around the time he was recording got attacked by a suicide bomber 3 hours after he finished playing there and left.




The album was recorded fairly well, all things considered, though there were some technical issues to deal with. It was a completely live Punjabi style party recording. The tones on the tablas were quite good with lots of rich low end providing the only low end on the album. I applied the Kosmos Sub Harmonizer appropriately. The harmonium sounded ok even though it got recorded at about -24 for some reason. The voices were mostly good, sometimes a bit harsh when belting out in a high register. Sometimes the group vocals distorted when peaking out, but after compression and eq they sounded good to me.

The Qawwali are Sufis. I've been told that they sing songs that praise the work of Sufi saints. As I mixed one track, I began to literally feel a sensation that I associate with baraka pouring out of the speakers. Definitely an uplifting music for these ears.

The roots of Qawwali can be traced back to 8th century Persia (today's Iran and Afghanistan). During the first major migration from Persia, in the 11th century, the musical tradition of Sema migrated to South Asia, Turkey and Uzbekistan. Amir Khusro Dehelvi of the Chisti order of Sufis is credited with fusing the Persian and Indian musical traditions to create Qawwali as we know it today in the late 13th century in India (Hindustani classical music is also attributed to him). The word Sama is often still used in Central Asia and Turkey to refer to forms very similar to Qawwali, and in India, Pakistan and Bangladesh, the formal name used for a session of Qawwali is Mehfil-e-Sama.

Qaul (Arabic: قَوْل) is an "utterance (of the prophet)", Qawwāl is someone who often repeats (sings) a Qaul, Qawwāli is what a Qawwāl sings.

http://en.wikipedia.org/wiki/Qawwali

One morning before mixing the Qawwali I had to take a phone meeting with someone in Addis Ababa, Ethiopia to arrange the backline for an upcoming Bill Laswell/Gigi/Material concert there in February.

Another current client, Ardalan Payvar, is also Persian. He composes and records his lyrics in Persian.

Phoebe Killdeer, another current client, is originally from Australia but now lives in Berlin. When I sent out mixes to be checked they went to Berlin where she was, Barcelona where her manager lives, and Russia where her Producer was on tour.

And in the midst of this international matrix, I had the great good fortune of recording a local Grass Valley artist, Jeff Clark at Jhon Renoir's excellent sounding all analog studio in town. Jhon is either the Grandson or Great Grandson of the painter.

Friday, December 17, 2010

Rage Against the Dying of the Light

Methods of Defiance are about to go up a notch around here. Both my desktop and laptop computers were taken out by a serious virus yesterday and the day before. The first time it happened was exactly when I sat down and turned on the computer to catch up on this neglected blog. Our phone lines were down for a week. Telecommunications at High Velocity World Headquarters dipped to an all time low. Methods of defiance and the resolve to use the obstacles as a pushing force to break on through, keep me going.

It felt personal the second time when my laptop went down. We were bussed in to the World Wide Web, the laptop and I, doing business in the cybersphere, checking out a potential client's music video when the deadly, "your computer has been infected" message showed up. The instruction from my Computer Advisor had been: turn it off immediately and disconnect it from the internet which is what I did. It felt like I'd been peacefully walking down a street when, out of the blue, the friend I was with suddenly died. Hadn't realized how much sentient life I had granted the laptop.

Feeling angry at Evil Hacker Robots who launch destructive viruses against innocent silicon based matrixes I turned on the radio to hear Rock the Casbah by The Clash playing. It fit and amplified my mood exponentially. Some meta-programming circuit kicked in somewhere that decided to search for an alternate interpretation of the song title . I came up with Rock the Casbah = Crystallize the Holy Place which put a bit of an alchemical spin on my mood.

Then I flashed on something Dub Gabriel had posted on Facebook about Richard Holbrooke's last words to his Pakistani doctor before being sedated - "we've got to end this war." It's amazing what a deathbed perspective can do for one's sanity. How much differently would the political world run if politicians were able to gain that perspective?

Voluntarily gaining and maintaining a perspective of death before one's imminent corporal demise, meaning having the sense that one's death is always there right around the corner, gets recommended in both the Fourth Way teachings of Gurdjieff and in the shamanic tales of Carlos Castaneda. If I recall correctly, Castenada called Death an ally. Death does serve as an ally for accessing more rarefied circuits of consciousness.

"Die before you die" is an instruction found in the most ancient of Mystery Schools. Aleister Crowley gives an excellent exercise to simulate the feeling of one's death and rebirth into the light in the form of Osiris, the Egyptian analog of Christ.

The fader that adjusted my anger level which had been turned down, finally died as I stepped through the Library door. It got replaced with a firm resolve to transmit these communications more frequently and regularly. Communicating methods of defiance defines a method of defiance, for me.

As Richard Holbrooke found out too late, a deathbed perspective can serve as a method of defiance against the violent mechanicality of unconscious human life. Having this perspective also allows one to enjoy one of my favorite poems by Dylan Thomas with gnostic gusto. Dedicated to Don Van Vliet, ie Captain Beefheart who just crossed over.

Do not go gentle into that good night,
Old age should burn and rage at close of day;
Rage, rage against the dying of the light.

Though wise men at their end know dark is right,
Because their words had forked no lightning they
Do not go gentle into that good night.

Good men, the last wave by, crying how bright
Their frail deeds might have danced in a green bay,
Rage, rage against the dying of the light.

Wild men who caught and sang the sun in flight,
And learn, too late, they grieved it on its way,
Do not go gentle into that good night.

Grave men, near death, who see with blinding sight
Blind eyes could blaze like meteors and be gay,
Rage, rage against the dying of the light.

And you, my father, there on the sad height,
Curse, bless me now with your fierce tears, I pray.
Do not go gentle into that good night.
Rage, rage against the dying of the light.





Painting by Don Van Vliet.

Wednesday, December 8, 2010

Death of a Beatle

Today is the 30th anniversary of the death of John Lennon.

Driving to work today, 6am, listening to LA based talk radio when they play Howard Cosell's original announcement of Lennon's death during a Monday Night Football broadcast. I hadn't heard it before. Cosell's last words from the statement, "He was dead on arrival," are very chilling. I start to feel an incredibly huge amount of grief, seems like it could be an enveloping, overwhelming black cloud of grief if I allowed my emotional attention to go there, which I don't. It doesn't feel like mine. Maybe an energy field, like one of Sheldrake's Morphogenetic Fields of collective sadness?

Grief is something I have very little use for. I haven't ever seen it actually help anything. Perhaps it serves as a temporary coping mechanism when the shock is too great. To me, the best way to honor our beloved friends, family and inspirational leaders who have died is to live life as fully and as creatively as possible. Lennon was an artist and family man dedicated to spreading a message of peace and love. Continuing his work in some way is the highest form of respect I can imagine.

I do remember exactly where I was and what I was doing when I heard the news. I was 21 and on a break from working as a soundman for a touring rock bar band. I was downstairs cleaning the heads on an expensive cassette deck recently acquired. One of my roomates, Phil French was watching the football game when I heard him loudly say something. Went upstairs to see what was up and he told me the news. At the time I didn't know who John Lennon was apart from being one of the Beatles so I didn't feel sad or upset but it did feel very unreal to me. The next few days I learned who he was from all the media reports on his life that came out. It was a few days before the full impact of his death personally hit me though I was very aware that our society and culture was in deep mourning.

A couple of years ago a psychic friend, very competent in G.'.D.'. magic, told me they were standing outside the Dakota the night before Lennon was shot when they received a strong premonition that someone well known who lived there would die very soon. The nature of the premonition lead me to speculate and wonder if his death might have been serving or connected to a greater purpose of some kind. In Cosmic Trigger I Robert Anton Wilson wonders if John F. Kennedy's assassination might have fulfilled and played out the role of the 'Sacrifice of the Divine King' archetype as described in J.G. Frazer's classic study of folklore, The Golden Bough.

"There was a commotion of primitive terrors loosed upon the national psyche by the Dealy Plaza bullets; Camelot died; the Divine King had been sacrificed; we were caught suddenly in the midst of a Frazer-Freud re-enactment of archetypal anthropological ritual." The national psyche veered dizzily toward Chapel Perilous.

- Cosmic Trigger I p. 32

It did feel very much like Chapel Perilous or the Bardo in the days and weeks after Lennon's passing. It usually does when someone close has died. With his own music and the music of the Beatles, Lennon was close to the hearts of many people.

I haven't a clue as to what ultimate purpose the sacrifice of the Divine King serves except to point out that people like Lennon and Kennedy and the other monumental figures who have been killed for being who they are, need better protection. How ironic that the asshole who shot Lennon, Mark Chapman has a name that indicates a traditional nemesis of the Divine King.

Chapman also fits into conspiracy theories according to a video I saw which said that his brother was having dinner with Jeb Bush on that fateful night.

Yoko Ono seems to have worked through his death in a positive way. Her message today is:

"On this tragic anniversary please join me in remembering John with deep love and respect," Ono said. "In his short lived life of 40 years, he has given so much to the world. The world was lucky to have known him. We still learn so much from him today. John, I love you!"

Friday, November 19, 2010

Robert Anton Wilson:Transmission of Baraka


This post may not seem related to the production of music but maybe it is.

I had an experience working with Robert Anton Wilson in an online class called Tales of the Tribe that lead me to strongly suspect that baraka, ie spiritual grace, can get transmitted over the internet.

Tales of the Tribe had a great deal of intensity mostly in a subtle, below the surface way. I seem to recall that it started out with an enrollment of 30 - 40 active participants but by the end, only a dozen or less of us hardcore students remained. Looking for a good description of the course I found:

The tale of the tribe approximates a tale of humanity, or 'tales',
a new global epic that must capture illuminating details from humanity
and juxtapose them in a special way using special language
(Hologrammic prose, the Hermetic style, Ideogrammic method, Joyce's 'epiphany' etc.)

Dr.Robert Anton Wilson crafted his tale of the tribe to suit,
among other definitions; the architects of post-modem' cyber-culture,
reaching back to the Renaissance and pulling up-tense
to our decentralized--hyper connected--future present.


Which is from visionary DJ and illuminlitterati Fly Agaric's description of his follow-up course email to the tribe

Tales of the Tribe ended up mainly focusing on The Cantos by Ezra Pound and Finnegans Wake by James Joyce both of them epic magnum opi that referred to many iconoclastic thinkers both historical and contemporary including Giordono Bruno, Giambattista Vico, Jonathon Swift, Buckminster Fuller, Marshall Mcluhan, Aleister Crowley, and Timothy Leary among others, and to metaphysical training systems such as Poetry Appreciation, Hermetic Initiation, Qabala, Communications Theory, Alchemy, Shamanism, Bardo Training and Shekinah Courtesy among others.

Studying Finnegans Wake with RAW was eye opening to say the least. I had read it once completely through a few years back and regularly randomly opened it up and read sections of it but it still had seemed largely beyond my meager comprehension. The maze of understanding this book did brighten and appear more solvable the longer I spent on it. The insights Wilson gave on FW, which seemed more like clues and direction pointers than outright explanations, served as a catalyst for a quantum leap in my understanding of the book. Joyce's daunting, ambitiously experimental music-like prose all of a sudden became friendlier, easier to grasp, and much more consistently inspiring.

The Cantos was another story, for me. I did not "get" The Cantos as something interesting, compelling, and vital to read until a few weeks after Tales of the Tribe finished. Only then after a 36 hour stint of work that ended with a remix of something at Prairie Sun's Studio A SSL room. I would pour through The Cantos during my regular listening breaks. Something just clicked - even the majority of the writing that I didn't comprehend seemed to provide valuable input in a sub or supra-conscious way. After that, it was hard for me to put the book down.

Toward the end of the course I wrote a post on a qabalistic examination of the words leave and leaf in Finnegans Wake. I looked up the words in a FW Concordex and got over a hundred listings of quotes with one or more of these words in them. I analyzed 15-20 of these quotes in light of my hypothesis that leave = l (ie Lamed = Truth) + eve ( ie Binah) as one possible meaning Joyce intended. Here's some examples of the quotes from FW:

Soft morning, city! Lsp! I am leafy speafing. Lpf! Folty and
folty all the nights have falled on to long my hair. Not a sound,
falling. Lispn! No wind no word. Only a leaf, just a leaf and
then leaves. The woods are fond always. As were we their babes
in. And robins in crews so. It is for me goolden wending.
Unless? Away! Rise up, man of the hooths, you have slept so
long! Or is it only so mesleems?

Phonetics, sounding the words out, perhaps remains the single most important key to understanding Joyce's use of language. It's useful to remember that James Joyce, a singer himself, had the ears of a musician. I consider him a sound engineer. He could successfully compose a fugue of words that, when read aloud or sounded out, could alter mood or consciousness in the same way that more conventional good music can.

barking their infernal shins over her triliteral roots and his acorns
and pinecorns shooting wide all sides out of him, plantitude
outsends of plenty to thousands, after the truants of the
utmostfear and her downslyder in that snakedst-tu-naughsy whimmering
woman't seeleib such a fashionaping sathinous dress out of that
exquisitive creation and her leaves, my darling dearest,
sinsinsinning since the night of time and each and all of their branches
meeting and shaking twisty hands all over again in their new
world through the germination of its gemination from Ond's
outset till Odd's end. And encircle him circuly. Evovae!
-- Is it so exaltated, eximious, extraoldandairy and
excelssiorising?
-- Amengst menlike trees walking or trees like angels
weeping nobirdy aviar soar anywing to eagle it! But rocked of agues,
cliffed for aye !
-- Telleth that eke the treeth?
-- Mushe, mushe of a mixness.

This one shows a stronger allusion to Eve. I let the quote go a little longer for the last two lines.

And lastly, this one right at the end of the book:

So. Avelaval. My leaves have drifted from me.
All. But one clings still. I'll bear it on me. To remind me of. Lff!
So soft this morning, ours. Yes. Carry me along, taddy, like you
done through the toy fair! If I seen him bearing down on me now
under whitespread wings like he'd come from Arkangels, I sink
I'd die down over his feet, humbly dumbly, only to washup. Yes,
tid. There's where. First...

At the time, I took leaves as primarily referring to leaves on a tree. Robert Anton Wilson's reply pointed out that leaves also refers to going away. As Joyce was getting to the end of the book, he was also getting to the end of his life and and was strongly aware of this. So, Wilson maintained that leaves refers to not only leaving the writing of The Work in Progress, as Joyce initially called it but also to leaving his physical corpus, ie his death.

Unfortunately, I don't have the verbatim text of Wilson's message to show the mood it conveyed. I suddenly realized that RAW seemed in a very similar situation, almost identical as the one he described for JJ: Getting ready to leave. I had a very strong feeling of the mood of someone confronting their own death and felt kind of awkward about inadvertently bringing the subject up. The mood felt sort of like getting uprooted and facing the Unknown wondering what will happen next. Calmly, if a little nervously, awaiting expansion.

The next morning driving to work early in the morning, I began to feel quite illuminatingly expansive myself. Part of my drive is a brief jog through Empire Mine State Park and it's lush forest scenery. Going through it, a sensation of intimate connection to the inside of every single leaf in the forest overtook me. Leaving the Park at the top of a hill that overlooks the valley, I now experienced that expansive feeling with all the trees and leaves that I could see. The word foilage took on a new, experiential meaning for me. This experience definitely had leaves as a center of gravity. It felt like I lighted them all up.

It seemed that the energy that fueled this new perception must have derived from that exchange with RAW. The peak of it lasted the whole time I drove to work, about 20 minutes, but the energy lingered for several more hours. A door had clearly been opened.

At the end of the course I wrote this in gratitude:

I am, as ever,

deeply indebted to RAW

for sheer clarity of communication

of the ancient and modern

wisdom and understanding

coursing and chorusing

through his illuminated nervous system

like a winding, dancing river

returning home to the sea.

Sunday, November 14, 2010

Shameless Self Promotion: Studio Sound

Tom Waits once told me that I was very good at getting sounds based on descriptions he told me.

This has to do with my primary aim in a recording, mixing or mastering session. To connect with the artist's vision, that invocational conduit to the heart and soul of the music we are working with, and bring that music into realization as a mass marketable medium of some type. I don't have a signature sound unless you call good sound a signature.

Tuning in to a musician's sensibilities seems much easier by taking an attitude of service to the music.

I am here to get exactly the record a musician/producer hears in their head only moreso.

Often they don't know exactly what they want until it's heard. I am good at translating impressionistic audio descriptions and metaphors into sonic realizations.

For example, Bill Laswell gave me the reference of Naked Lunch by William Burroughs as a direction for mixing the dub pieces on Blind Idiot God's Cyclotron record. Some memorable experiments were tried in that regard including triggering the sound of an Elephant trumpeting from a temple in India, as well as randomized tape cut-up experiments.

Another forte: adding warmth and dimensionality to a mix. Creating a big picture. Getting the right balance of depth and upfront clarity, intelligibility, and when called for, power.

I also have an extensive sound efx and audio ambience library to use where appropriate. The ambience comes from my travels all around the world, most of them with Bill Laswell. I have recordings from some interesting places including the King's Chamber from the Great Pyramid in Egypt, St. Thomas Mount in Madras, India where the apostle Thomas lived and died after Christ was crucified, the Basilica du Sacre Coeur in Paris and much more.

I am not unfamiliar with the potential of music to heal and awaken and have ideas how to engineer and produce along those lines.

Tuesday, November 9, 2010

Method of Defiance CD Release

A friend of mine recently said, "I woke up this morning and America had turned fascist," referring to the recent elections here. Fortunately, I hear other sounds in the air.

Method of Defiance is Bill Laswell's latest music project to combat, defy, and thoroughly Krush the insidious, parasitic, automatized, power-possessing worms of CONTROL and the Institutions they set-up and run to economically enslave and creatively squelch individual initiative and original thought.

The word of Sin is Restriction. O man! refuse not thy wife, if she will! O lover, if thou wilt, depart! There is no bond that can unite the divided but love: all else is a curse. Accursed! Accursed be it to the aeons! Hell. - AL 1:41

It's axiomatic in certain initiatory Schools that the work takes place in Hell. See Robert Anton Wilson's revelatory Introduction to E.J. Gold's book Visions in the Stone for further elucidation.

Method of Defiance
is not unlike the intention behind G.I. Gurdjieff's First Series of writings called Beelzebub's Tales to His Grandson aka All and Everything:

To destroy, mercilessly, without any compromises whatsoever, in the mentation and feelings of the reader, the beliefs and views, by centuries rooted in him, about everything existing in the world.

Method of Defiance consists of Toshinori Kondo on electric trumpet, DJ Krush on turntables, Bernie Worrell playing keys, Bill Laswell on bass, and Guy Licata behind the drum kit. Out front we have Hawk and Doctor Israel on vocals with Doc also providing live dub EFX.

Saturday night, November 6th, they celebrated the release of two new cds, Jahbulon and Incunabula with a searing, Earth shaking set at Santos Party House in Lower Manhatten. The line-up was as stated above except that Guy couldn't make it due to a scheduling conflict. An old friend, Hideo Yamaki, very ably filled in for him on drums.

Another thing Method of Defiance defies is the inertia of a sleeping, mechanical world to unconsciously offer up barriers, resistance, and challenges against playing their music. Saturday's show was a victorious triumphing over such inertia.

The challenges began with S.I.R. ( Studio Instrument Rental) showing up an hour late for the load-in. Then, we discovered that the club didn't have any stage hands other than the House engineer. Usually there's at least 2 or 3 extra hands, or at minimum,1. Fortunately, James Dellatacoma, an engineer who works with Bill at Orange Music was there to help. We also had Yamaki and Krush's techs to set-up the drums and turntables respectively. The S.I.R. guys weren't motivated to do anything more than drop the significant load of equipment off on the sidewalk outside. James, Daniel ( the House engineer), and I hauled it in. It's a complicated stage set-up; the stage just barely big enough to fit everyone. A couple of other delays slowed things down: a missing AC power cable for the rented SVT Bass head, and a loose connection in the clavinet that James had to solder. Thanks to the stellar work of both Daniel and James and the foresight of starting early we were still able to get a decent soundcheck in before they opened the doors.

Media blitz an den put de soldier pon his mission

Crooked intention inside of a crooked politician

Gunfire control and population in submission

Corporate warfare and destruction by attrition

If Hell is where the work is then I was in the right place for trying to mix a good show. The Front of House mixing board was upstairs in a position that was a bass trap. Also, the nightclub's many pillars blocked out all direct sound from the PA speakers. The PA had massive power for the low end with three separately tunable sub woofer systems. One of the sub woofers was in a bass reflex horn cabinet about 8 feet high. Unfortunately, the mids and highs didn't have the same kind of clarity and punch. There was plenty of highs but they were very washy due to the many reflective surfaces, mirrors and glass, in the room with its disco from hell interior design.

The mixing desk was a digital Soundcraft Vi6. I wasn't that fond of it. With all the touch screen parameters to operate, it felt more like running the communications panel on the Starship Enterprise than mixing a show. The sound of it seemed on the cold and neutral side and I didn't have the headroom that I would have liked to have. My preference for live mixing is an analog Midas desk but as far as digital consoles go, at the moment, I favor the Yamaha and Profile over the Vi6. A challenge, sonicwise, but still workable.

One Black man trode inna fi Babylon

Lick upon de style with the champion sound

Push inna we heart because we blood fyah long

One Black man trode inna fi Babylon

We finished the soundcheck just as the doors opened. GrandMixer DXT, an old and dear friend, and DJ Jazzy Jay warmed up the space spinning classic soul, funk, and r & b records. DXT is the person who made turntablism an art form, first gaining wide recognition with Herbie Hancock's Rockit video, a track produced by Bill Laswell.

After sound check I felt in a very strange and detached, but not uncomfortable way. The release of finally having everything ready after feeling nearly overwhelmed with obstructions. I also had to set-up the stage monitor mix from the Front of House position something I rarely have to do. Usually there's a separate monitor mixing board at the side of the stage along with a monitor engineer.

A few of us went to a nearby Asian Restaurant of some variety but I felt too confined and didn't want to eat any of that food so I left. Walked around a bit drinking in the electrically charged New York night air before heading back to the club. Got thoroughly searched like a criminal on the way back in, worse than the airport even. They say the gnosis always gets busted ...not this time Jack!

Wanted to eat something before the show but had no idea what and thought I would just hold out. Went to the "green room" to wait. Bernie Worrell was the only one there. He offered me fresh fruit. It was incredibly savory. Manna from Heaven in the green room in Hell.

See the def and the dumb and the blind are the people who are living inside of illusion

Babylon warring fi ya disya profit and confusion

I man pushing a style in a sort of an urban kinda solution

Revolution

And no more patterns of war

Revolution is the name of a radical bookstore a few doors down from the Fashion Hotel on 26th Street where we stayed. Bill suggested that I check it out so I did. Mostly filled with books on politics as you might imagine. Saw one called The Beats at Naropa that looked interesting. I was surprised to see books espousing the merits of Communism which I guess must be more like a purer ideological strain than the Soviet styled totalitarianism of the last century.

Taking a cue from Dr. Timothy Leary, my politics are more along the lines of the Politics of Ecstasy. This is by no means a drug reference. Ecstasy comes from the Greek ex stasis ie out of body. Maybe calling it the Politics of Exploration would be less confusing?

Got into a bit of a conversation with the proprietor, Connie. She and a few cohorts planned to attend the show that night. The bookstore, Revolution, is a Method of Defiance. Coincidentally, the cd they were playing in the shop was Gigi's live show that I'd recorded in Austria last year.

As I was leaving I heard Connie say to another customer, "there's a revolution going on." Later, at the club, Doctor Israel told someone else the same thing. Obviously they didn't mean armed insurrection or a violent uprising. More like a revolution in consciousness in the war against sleep.

Shout one time fi di people inna de east

Shout one time if you go demand some peace

Shout one time fi de people ina de west

The show was powerfully, deeply moving. I mixed it loud but made sure it wasn't harsh. I had my secret weapon, the Roland Kosmos Subharmonic Synthesizer in full effect. The chaotic nature of the washy acoustics with significant amplitude brought up by yours truly, gave an edgy, hanging on for dear life as you hurtle through the depths of sonic space kind of attitude to the proceedings. It was really great, I loved it! Being turned inside out gets to be fun after awhile. Even better when you can effectively function in that state.

Strike, strike the master chord!
Draw, draw the Flaming Sword!

Crowned Child and Conquering Lord,
Horus, avenger!


- Aleister Crowley, Liber Aba

The method is defiance and the method's always blessed.

All other poetry in red are MOD lyrics from Patterns of War by Doctor Israel.

We place no reliance
On virgin or pigeon;

Our Method is Science,

Our Aim is Religion.


- Aleister Crowley, The Equinox

I'm never ceased to be amazed at how closely Laswell projects become aligned to the 93 current, ie Thelema, the occult energies of this new Aeon, because it's completely unplanned. It naturally occurs. For example, MOD's frontmen are Hawk and Doctor Israel. Hawk obviously relates to the hawk-headed god, Horus, the presiding deity who symbolizes these occult energies. Doctor Israel's name is suggestive, revelatory even, to anyone clued in to James Joyce's phonetic dream logic lexicon. The two of them make a great team.

To compound the hawk allusions, I ran into an old friend, Andy Hawkins, after the show. Hawkins is a creator and driving force behind the band Blind Idiot God. The name derives from the writings of H.P. Lovecraft . I had the pleasure of mixing their album Cyclotron years ago. A new album from B.I.G. is nearly ready for release.

Walking up Lafayette after saying goodbyes, the night was quite dark, nearly no neon on this strip of the street between Canal and Houston; lots of activity - traffic and revelers. Still had the vague feeling of rising through the circles of Hell from Dante's Inferno. The energy from the show was driving me through despite my body being in a fair amount of physical pain. I was carrying my Kosmos unit in a shoulder bag and had a backpack with tools on my back.

Approaching Houston I noticed a billboard that was divided into 24 squares with spinning concentric circles inside illustrated with black images of some kind which I guessed to be lettering. These spinning black images gave the effect of something out of focus coming into or trying to get into focus. Like waking up out of a dream where all the constructs of reality are still formless and haven't taken shape yet.

The discs finally stopped spinning to reveal a coherent message which said:

WE ARE ALL WORKERS

That message, and only that message covered the entire billboard. I wondered what it was advertising, Communism, or something else?

Finishing this Horus cycle of synchronicities the next morning, I was watching the news on television for about 10 minutes before leaving for the airport when the anchor announced that his Grandmother turned 93 that day.

Driving across California's Central Valley on my way home from the San Francisco airport, I remained in a mildly altered state of mind from the previous night's blast of energy. The distant blue-gray rain clouds looked exquisitely grand and majestic in their scope like something out of the Old Testament. One bank of cloud layer had this unique shade of a brighter, metallic kind of blue that I'd never seen. Maybe the Kind of Blue Miles Davis played? Or maybe Method of Defiance dusted off my senses of perception?

If the doors of perception were cleansed everything would appear to man as it is, infinite.

- William Blake, above and below.

Proverbs of Hell


In seed time learn, in harvest teach, in winter enjoy.
Drive your cart and your plow over the bones of the dead.
The road of excess leads to the palace of wisdom.
Prudence is a rich ugly old maid courted by Incapacity.
He who desires but acts not, breeds pestilence.
The cut worm forgives the plow.
Dip him in the river who loves water.
A fool sees not the same tree that a wise man sees.
He whose face gives no light, shall never become a star.
Eternity is in love with the productions of time.

No bird soars too high, if he soars with his own wings.
A dead body revenges not injuries.
The most sublime act is to set another before you.
If the fool would persist in his folly he would become wise.
Folly is the cloke of knavery.
Shame is Prides cloke